Amanuensis Monday: Christmas on the Farm (part 1)

I can’t believe it. I can not believe it. After all these years…

I have always been a festive person, of the type who not only doesn’t mind, but actually enjoys hearing Christmas carols and seeing tinsel and holly long before Thanksgiving. So it should come as no surprise that I spent a portion of yesterday watching holiday videos on YouTube. With a renewed interest, I watched histories and recipes regarding a traditional English Christmas. I contemplated attempting a plum pudding, despite having never seen one in person, and was fascinated with the game of “snapdragon,” in which children snatch raisins from flaming brandy. To any British readers, this may seem a natural and ordinary part of Christmas, but to a plain Oregonian like me, it seems exotic and frightening. I wondered how my British ancestors celebrated Christmas and whether they had ever played snapdragon. I thought about Aunt Elsie’s typescript, remembering that she had written “My Christmas book is separate form this one,” and I wished that such a book actually existed.

Yesterday, when I should have been strapping on my face mask and heading to the mall to finish up my Christmas shopping, I opened up my cedar chest and began flipping through the family files that Dad and I had hurriedly organized a few months ago, with the intention of scanning some of the more interesting items. And I did. I found some of my grandpa’s Army records, including his discharge papers, which I will examine more closely later. I found the pages torn from the Wade family Bible. I found the missing Civil War pension papers for Allen C. Wade. And then I found about a gazillion copies of Elsie’s typescript, all bound. (I will finally be able to make sure the pages of my copy of the typescript are in order!)

Curiously, only one of the bound volumes was in the blue cover I remembered. The rest had red covers. I opened one up, and a chill ran up my spine.

CHRISTMAS ON THE FARM WHEN I WAS A SMALL CHILD

read the first line. Was this truly the missing Christmas book? I read on… and on… and on. I closed the book with an exhaled “huh!” and a chuckle. I had actually found it. The lost Christmas book really did exist.

Naturally, the next step is to transcribe it. The same policies I used for the original typescript will apply to this one, namely:

• I intend to retain all of Elsie’s original spelling and punctuation except in the case when it is an obvious typographical error or when the meaning becomes unclear. Most of the manuscript was typed with the caps lock turned on, so the choices in capitalization are mine.
• Elsie used few titles or divisions in her manuscript. All titles (i.e. title of the blog), except those included in the text, are my own. The divisions will be at my discretion and seldom original to the manuscript.
• The original typescript was just that: a typescript. I hope to sometimes include relevant pictures. Any comment or caption to a picture is my own, and not original to the manuscript.
• Once or twice there are stories or names that would not measure up to today’s standards. Remember, this was nearly a century ago, when people had different notions about what was and wasn’t acceptable. I do not believe in revising history to suit modern tastes. This does not imply approval of the old attitudes, but rather an idea that we cannot deny our past and must be able to face what we were in order to move forward.

Now I will present the first couple of pages.

Christmas on the farm when I was a small child

Elsie Crocker

This farm was located ten miles from Boise Idaho and six miles from Meridian Idaho. Right in the middle of the fertile valley of Boise, Idaho. The place my dad had been looking for.

This ranch was called “Shaw’s and Dorr’s Orchard”. It was owned by two families, that lived in Boise. They visited the ranch often. They each had a family. The Dorr’s had a boy my age. The Shaw’s had a girl, whose name was Inez Shaw, whom my sister Inez was named for.

We stayed on this ranch for five years. We had a new house and all the necessaries when we moved in. They had a well dug and had it run by a motor. This was great, lots of nice pure water to drink. It was used for the animals and gardens.

Dad had hired men to help build the sheds, barn, and pig pen. We had two horses, one cow whose name was Queenie. One horse was coal black, his name was “Nig” The other horse was named Dick He was a pretty roan, with a white star on his forehead. Dick was a high spirited, but Nig was slow and easy. My mother thought Dick had a lot of “spunk”

We finally got turkeys, chickens, a couple of pigs, and our first big black and white dog, which we all loved. We called him Blackie, he would wake us up every morning.

Dad planted all kinds of fruit trees. The trees were small, so we had to wait a few years for their fruit.

Dad’s real job was to plant eighty acres of prune trees.

We finally got a root cellar where we kept our milk, eggs and fruit cool. The summers in Idaho were very hot Things spoiled fast in the heat. We never had an ice box, refrigerators were unheard of.

We felt fortunate to have a real nice house to live in. Lots of good pure water to use anyway we needed. Good rich soil to grow vegetables, chickens for all the eggs, we needed, and Queenie to give us milk and enough to feed the animals. Milk to drink and whipping cream for cakes and goodies. Yes we made our candy and pop corn balls. Money was scarce but money isn’t everything, Dad would say. We had each other and we were very happy.

Dad liked to see things grow, therefore we always had a lot of vegetables and flowers. Dad always planted violets close to Mothers bedroom window, she loved the scent of violets and always did.

Dad would plant a lot of popcorn between the rows of squash, pumpkins, and melons. The summers are real hot and dry just the right for growing melons. Oh! How good they are right off the vine. We had enough to share with neighbors and school friends.

We dried the popcorn on a spread out canvas or by twisting the tops together and hung up by the tops on a nail in the woodshed.

The popcorn had to be real dry to pop good. The ones that didn’t pop we called “old maids”. I think we still call them that.

My brothers and I had to shell the popcorn. We’d take two ears and rub them together. After the first kernels loosened up the others would come off easy. You had to be careful shelling the corn, because the popcorn had sharp points as sharp as a needle. That’s the way we could tell the popcorn from the regular corn. I think they have popcorn different now, without points.

A few days before Christmas we would pop a lot of corn getting ready to take it to school, where we would thread it with cranberries to make garlands. We used a needle and a strong thread. The red and white was very pretty.

Our tree wasn’t fir or noble as we have now. These kind of trees were scarce in Idaho. They had a few shipped in. I suppose they have all kinds there now.

The school was a one room school with all eight grades one teacher for all eight grades. My brothers went there with me or I with them. It was nice to have some help making our decorations, from the older students.

Our school Christmas tree was one the older boys, cut from the vacant lot next to the school house This tree was a willow or a shrub bush, no matter we loved it just the same.

We made ring chains and cranberry and popcorn garlands. We made other ornaments out of what ever we had to work with. The teacher had a beautiful honeycomb big bell in the middle of the room. She kept this always for the next Christmas. It was snowy white.

We would make paper doll strings, folding the paper many times and cutting a string of paper dolls, and holding hands.

Of course we had to clean out our desks to be all clean for Christmas.

This was a special day!

 

This is one of two photos in my collection showing the actual schoolroom Elsie describes. Elsie is sitting in the front row, closest to the camera, wearing a white dress. Walter is in the front row closest to the teacher, wearing overalls. Bill is, from the camera's perspective, directly in front of Walter, in the second row, also wearing overalls.

 

I will arbitrarily end there, as this memoir is difficult to divide into chapters. 

 

To continue with the next installment of Elsie's Christmas book, click here.

Citation:

Elsie Crocker, "Christmas on the Farm when I was a Small Child" (typescript, 1990); copy in possession of Amber Brosius, 2020.

52 Ancestors Week 20: Travel

This prompt is a week late, and there is a substantial gap since the last post. Although this quarantine theoretically provides more time, it has been hard to establish a routine. (It’s hard even to remember which day of the week it is.) In addition to that—or perhaps because of that—I have been finding most of the prompts uninspiring. An idea may spring to mind, but then I realize either that it has already been written about, or that there is a lack of information to support my ideas. However, this theme of “Travel” brings definite ideas to mind, and ones on which it is currently quite pleasant to dwell. Aren’t we all longing to travel?

Last summer my parents and I took a road trip to eastern Washington state and into the Idaho panhandle, and the previous year we took a similar trip farther south. In the summer of 1911 my great-grandfather, John S. Brosius, also took a trip to Idaho, and saw some of the same country that we would see over a hundred years later. His impressions were reported in the Sedan Times-Star upon his return to Kansas.

Reading that article, it is clear that he and I were looking through very different eyes. I was looking for beauty in the landscape and novelty in the sights. John S. Brosius was looking through the eyes of a farmer, judging the possibilities of planting, plowing, and harvesting. “The farms are mere hilltops… and a team must be driven corkscrew fashion around the hills. No team could begin to pull a load straight up the hill or hold it back going down,” he says of the land around Weiser, where he visited John Walker, Ben Steinweden, “and other Chautauquans,” relocated there from John Brosius’ own home of Chautauqua county, Kansas.

My memories of the Weiser area are of a cute Old Town containing a decent music store and an offbeat furniture store, among other things, in the midst of picturesque velvety hills. To me, the rounded hills contributed to the charm of the place, and their steepness entered my mind only as adding a gratifying briskness to a jaunt, had I been given the opportunity to climb them. To me they appeared quite gentle. 

John S. Brosius lamented that “he does not believe the Snake river country, where many are taking claims, will be irrigated for years and years if it ever is.” I cannot speak to whether it has been irrigated in the last 110 years, although I suspect it has, because we drove over a dam, but the Hell’s Canyon area must have looked much like it looked to Great-Grandpa. While I admired the landscape, my mom’s comments were more reminiscent of John’s, if expressed in different terms. “It’s too dry,” she complained.

“Mr. Brosius says the Blackfoot country looked better to him than any other part of Idaho,” offered the Sedan Times-Star, but “He would not live there, he says, on account of the dust. It is something awful.” My family’s road trips did not extend quite so far to the east. I will be curious to one day compare my impressions of that area to my great-grandfather’s.



Here is a transcription of the entire article of John S. Brosius’ unflattering description of Idaho:

BACK TO SUNNY KANSAS
IDAHO’S LURE TOO WEAK TO TO HOLD JOHN BROSIUS.
SEES MANY DEFECTS THERE
“Corkscrew Farming” on Western Idaho’s Hills Has No Attraction for Him—Back Here to Stay.

John Brosius returned this week from a trip to Idaho and the northwest and that he very much prefers Kansas to that country is very evident from his conversation. He saw most of the Chautauqua colony in Idaho and says that nearly all of them, if not all, are satisfied and happy. But as for him, he will stay right here at Sedan. The lure of the west is not strong enough to pull him away.

Mr. Brosius visited John Walker, Ben Steinweden and other Chautauquans over near Weiser, iin the west part of Idaho. He found them happy and well although he says he would not like to farm such land. The farms are mere hilltops, he says and a team must be driven corkscrew fashion around the hills. No team could begin to pull a load straight up the hill or hold it back going down. The land is so steep that the grain is hard to harvest. Yet it produces good crops. Mr. Steinweden says he “cussed” his farm when he first went there but now he admits he “would not trade it for half of Chautauqua county.” Mr. Walker raised quite a lot of fruit last year but had difficulty in selling it as under the Idaho law fruit that is damaged cannot be sold at anything like a full price.

Mr. Brosius says the Blackfoot country looked better to him than any other part of Idaho. He would not live there, he says, on account of the dust. It is something awful. He found Chautauquans there doing well for the most part, although some of them are still hunting work.

As a whole, however, Mr. Brosius saw many drawbacks to the Idaho country. For instance, he does not believe the Snake river country, where many are taking claims, will be irrigated for years and years if it ever is. He says the farmers over at the other side of the state are likewise crying for water right now and can hardly get enough for any purpose. The whole country, he says, has a man for every job and in most cases, several men for every job. Some of the last delegation to Blackfoot are still out of work while others are in the beet sugar plant which will run only until Dec. 1. Mr. Brosius saw many men on the trains coming out of Idaho and most of them had, like himself, concluded that other countries were just as good if indeed not much better.

Citation:

"Back to Sunny Kansas," Sedan Times-Star, 7 Sep 1911, p. 1, col. 4; digital images, Newspapers.com (www.newspapers.com : accessed 26 Jan 2020), World Collection.

52 Ancestors Week 15: Fire

The Stroesser home, at 417 N. 40th, Omaha, Nebraska.

The first thought that came to mind upon seeing the prompt "Fire" was of the burning of the Hoyt house in 1948, but I already wrote about that for "Disaster" in Week 9. So this week I am going for a more lighthearted approach. (With what is going on in the world right now, I'm not exactly in the mood to write about my 2great-grandmother who burned to death.) I'll write about a different sense of the word fire. This post will be about the time that shots were fired at my Stroesser great-grandparents' house. That would be Harry and Mary Stroesser of Omaha, Nebraska.

Shots in the Night Send Watch to Jail

A shot pierced the stillness of the early morning hours in front of the home of Harry Stroesser, 417 North Fortieth street, Friday. Stroesser awakened, saw a man staggering towards the rear of his yard. Then came another shot. Police were notified.

William Pickens, block watchman living at 2014 Farnam street, was found near Thirty-first and Farnam streets, his revolver showing four empty shells which had recently been discharged. Pickens was charged with drunkeness and discharging firearms in the city.

Luckily the firing of these shots seems to have had no negative consequences, apart from the legal charges against the intoxicated shooter, which seems only reasonable.

If the newspaper article were the only source to share for this event, it would be interesting enough. But there may be more. In 2002, I received a copy of the oral history as remembered by one of my cousins, a grandchild of Harry and Mary Stroesser. An incident, heard second-hand, is recalled in that typescript. It is possible, but probably not provable, that the information given in the newspaper article is only part of the story. There may have been more to the story, which would have been inappropriate to share with the authorities at the time.

The date of the newspaper article was 26 Aug 1933, about three months before the repeal of Prohibition. "With...prohibition the rule of the day, Grandpa turned to a form of bootlegging," my cousin reveals. 

Aunt Clara’s husband Tudd Hill says he remembers a still in the basement at the family home at 417 North 40th Street, but he says Grandpa never sold the drink. He would trade it or serve to his friends who came over for hours of cribbage in the basement, while Grammy stayed in the kitchen with the kids.

My dad (Joe) remembers men coming to the side window at night and sneaking away in the darkness. One man while sneaking away, bumping into the tire swing in the backyard and, thinking it was someone apprehending him, shot the tire with his pistol.

Could this be the real story behind the drunk block watchman firing shots outside the Stroesser house? His inebriated condition could be the logical conclusion of an evening of cribbage and bathtub liquor. The friendship between the shooter and Harry Stroesser might have caused them to change a fact or two around for the authorities: i.e. say that he was approaching the house rather than leaving it, so as not to implicate Harry as a possible source of the alcohol in his system.

Of course, this is all pure speculation on my part. I have no proof, and scarcely any evidence, that the incident reported in the newspaper and that recalled by my cousin are the same. It does seem unlikely, however, that there would have been two such similar events. But if there were, it only adds to this week's prompt of "fire," with more shots fired!